Surah Al-An-‘am (Arabic: سورة الأنعام, Sūratu al-An’ām, “The Cattle”) is the sixth chapter of the Qur’an, with 165 verses. Its main topics are monotheism, resurrection, heaven and hell.
The surah reports the story of Nabi Ibrahim whos using his own reason stopped worship of celestial bodies and turned towards Allah, so that he could have received revelation.
102. Such is Allah, your Lord! (none has the right to be worshipped but He), the Creator of all things. So worship Him (Alone), and He is the Wak�l(Trustee, Disposer of affairs, Guardian, etc.) over all things.
104. Verily, proofs have come to you from your Lord, so whosoever sees, will do so for (the good of) his ownself, and whosoever blinds himself, will do so to his own harm, and I (Muhammad ) am not a watcher over you.
105. Thus We explain variously the Verses so that they (the disbelievers) may say: “You have studied (the Books of the people of the Scripture and brought this Qur’an from that)” and that We may make the matter clear for the people who have knowledge.
108. And insult not those whom they (disbelievers) worship besides Allha, lest they insult Allawrongfully without knowledge. Thus We have made fair seeming to each people its own doings; then to their Lord is their return and He shall then inform them of all that they used to do.
109. And they swear their strongest oaths by Allah, that if there came to them a sign, they would surely believe therein. Say: “Signs are but with Allah and what will make you (Muslims) perceive that (even) if it (the sign) came, they will not believe?”
111. And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before their very eyes, they would not have believed, unless Allah willed, but most of them behave ignorantly.
112. And so We have appointed for every Prophet enemies – Shaytan (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications. (Tafseer Qurtubi, Vol.7, Page 67)
113. (And this is in order) that the hearts of those who disbelieve in the Hereafter may incline to such (deceit), and that they may remain pleased with it, and that they may commit what they are committing (all kinds of sins and evil deeds, etc.).
114. [Say (O Muhammad )] “Shall I seek a judge other than Allah while it is He Who has sent down unto you the Book (The Qur’an), explained in detail.” Those unto whom We gave the Scripture [the Taurat (Torah) and the Injeel (Gospel)] know that it is revealed from your Lord in truth. So be not you of those who doubt.
119. And why should you not eat of that (meat) on which Allah’s Name has been pronounced (at the time of slaughtering the animal), while He has explained to you in detail what is forbidden to you, except under compulsion of necessity? And surely many do lead (mankind) astray by their own desires through lack of knowledge. Certainly your Lord knows best the transgressors.
121. Eat not (O believers) of that (meat) on which Allah’s Name has not been pronounced (at the time of the slaughtering of the animal), for sure it is Fisq (a sin and disobedience of Allah). And certainly, the Shaytan (devils) do inspire their friends (from mankind) to dispute with you, and if you obey them [by making Al Maytatah (a dead animal) legal by eating it], then you would indeed be Mushrikin (polytheists) [because they (devils and their friends) made lawful to you to eat that which Allah has made unlawful to eat and you obeyed them by considering it lawful to eat, and by doing so you worshipped them, and to worship others besides Allah is polytheism].
122. Is he who was dead (without Faith by ignorance and disbelief) and We gave him life (by knowledge and Faith) and set for him a light (of Belief) whereby he can walk amongst men, like him who is in the darkness (of disbelief, polytheism and hypocrisy) from which he can never come out? Thus it is made fair seeming to the disbelievers that which they used to do.
124. And when there comes to them a sign (from Allah) they say: “We shall not believe until we receive the like of that which the Messengers of Allah had received.” Allah knows best with whom to place His Message. Humiliation and disgrace from Allah and a severe torment will overtake the criminals (polytheists, sinners, etc.) for that which they used to plot.
125. And whomsoever Allah wills to guide, He opens his breast to Islam, and whomsoever He wills to send astray, He makes his breast closed and constricted, as if he is climbing up to the sky. Thus Allah puts the wrath on those who believe not.
128. And on the Day when He will gather them (all) together (and say): “O you assembly of jinns! Many did you mislead of men,” and their Auliy‘ (friends and helpers, etc.) amongst men will say: “Our Lord! We benefited one from the other, but now we have reached our appointed term which You did appoint for us.” He will say: “The Fire be your dwelling place, you will dwell therein forever, except as Allah may will. Certainly your Lord is All Wise, All Knowing.”
130. O you assembly of jinns and mankind! “Did not there come to you Messengers from amongst you, reciting unto you My Verses and warning you of the meeting of this Day of yours?” They will say: “We bear witness against ourselves.” It was the life of this world that deceived them. And they will bear witness against themselves that they were disbelievers.